sábado, 17 de septiembre de 2011

Noam Chomsky and Generative Grammar

Avram Noam Chomsky (1928- ) and his followers have transformed linguistics. Indeed, despite many difficulties and large claims later retracted, the school of deep or generative grammar still holds centre stage. Chomsky came to prominence in a 1972 criticism of the behavourist's B.F. Skinner's book Verbal Behaviour. Linguistic output was not simply related to input. Far from it, and a science which ignored what the brain did to create its novel outputs was no science at all. Chomsky was concerned to explain two striking features of language — the speed with which children acquire a language, and its astonishing fecundity, our ability to create a endless supply of grammatically correct sentences without apparently knowing the rules. How was that possible? Only by having a) an underlying syntax and b) rules to convert syntax to what we speak. The syntax was universal and simple. A great diversity of sentences can be constructed with six symbols. Take a cats sits on the mat. Older readers will remember their parsing exercises at school: indefinite article, noun, verb, preposition, definite article, noun. Chomsky uses a similar approach but his "parsing" applies to all languages. But how we convert tothe mat was sat on by a cat? The answer, argued Chomsky, were innate transformation rules by which a fundamental deep structure is converted to the surface sentence. Matters are not usually so straightforward, of course, and the rules can be very complex indeed, but Chomsky and his coworkers have now provided them.
If many languages are now classified along Chomsky lines, why hasn't the approach entirely swept the board, bringing all linguists into the fold of orthodoxy? First there are procedural problems. The American behaviourists, and more so the London school, had a very thorough training in gathering field evidence. Speech was what native speakers actually spoke, not what the anthropologist thought they might accept as correct usage. The Chomskians use introspection (i.e. the linguists themselves decide whether a sentence is good grammar), an approach which can allow "facts" to be fitted to theory and which has somewhat restricted application to the European languages that Chomskians regard themselves as familiar with. Then there is the matter of laboratory testing. Surface sentences that are generated by the more convoluted transformation rules should take speakers longer to produce. The evidence is somewhat contradictory.



But more important than these are the theoretical issues. What are these deep structures and transformation rules — i.e. are they something "hardwired" into the brain or simply a propensity to perform in ways we can view along Chomskian lines? Chomsky is undecided. And, if the structures are real, is this the philosopher's goal: we can base semantics on deep grammar? Some have done so, though Chomsky himself has now abandoned these hopes. Chomsky is not a Structuralist, and there is more to understanding than the ability to recast sentences — an appreciation of the world outside, for example, which we perceive and judge on past experience.

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